My people have different social stratifications. One of them is a group of people they call olórí àpésín. That simply means those who chose destiny that makes people worship them. Mrs. Oluremi Tinubu numbers among that group. And when you are an olórí àpésín, you don’t feel what the common man feels. And olórí àpésín is like the proverbial child strapped to the mother’s back. He will never get to know how long the journey is. This is exactly Mrs. Tinubu’s fate. She has been strapped to her husband’s back for too long to know how long the journey has been for an average Nigerian, especially in these nine months of her husband in power.
Again, our First Lady is not just an olórí àpésín. She is a lot more than that. Looking at her political, financial and social trajectories in the last 25 years, we can comfortably call her an obìrin tí a nfi orí è súre fún obìrin (a woman whose destiny we call upon as blessing to other women). When you are in that classification, reality is completely lost on you. No matter how people in that stratification struggle, they remain apathetic. When you see such persons, you don’t blame them when they are in their most insensitive mode. Rather, you pity them. And, in all honesty, Mrs. Tinubu, and everyone in her class among the pitiless Nigeria’s elite class, has my sympathy.
Last week, Mrs. Tinubu played host to three senators from her home state, Lagos. The trio of Senators Adetokunbo Abiru, Wasiu Eshinlokun Sanni and Ranti Idiat Adebule were in Aso Rock Villa on a courtesy visit to the First Lady. It was during that visit that Mrs. Tinubu spoke about our conditions. While Nigerians would not know what led to it, we all woke up to watch the video of that visit.
This is what the wife of our president said: “Look at all those people saying they are going to Japa; they go there. What work are you going to do? You know, work that you refused to do at home where you have loved ones, you now end up to go and do there. With all their education, they’re driving cabs, but they won’t drive cabs here”. She called on Nigerians to help the “poor” among them but added that it is difficult to know the real poor as “…you don’t even know who are the poor. If they don’t ride a car, they will say they are poor. If you don’t have your own home, they will say they are poor.” The president’s wife agreed with the Scripture that “…in the Bible, we even talk about Jesus saying the poor you will always have in the land, and it’s for people whom God has blessed to help the poor.” The summary of her speech as relayed on the Arise TV later is a complete mockery of fellow Nigerians who would not be drivers here in Nigeria but would go to the United Kingdom, Canada, the United States of America and other European countries to go and do menial jobs.
Truth be told, Mrs. Tinubu is right. Yes, Nigerian graduates abroad are cab drivers. Many are caregivers, a euphemism for nannies to old people. Quite a huge number of them are into guard duties. We have those who are cleaners, shop attendants; human payloaders and everything else we can imagine! Many of these folks, and their spouses, hold postgraduate degrees from reputable Nigerian universities. Pity! Again, another truth from Mrs. Tinubu is that these Nigerians would never accept those menial crafts they do with all enthusiasm abroad back home in Nigeria. Truth is bitter. But that is where it ends for Mrs. Tinubu and those other elites with similar mentality.
I don’t know much about the activities of witches and their act and art – witchcraft. But I know a little bit of their categorisation. I know the female ones called Àjé (witches), and their male counterparts known as Osó (wizards). Àjé and Osó, are the mildest of the group. At times, they can be appeased. Their level of wickedness can also be curtailed and managed. Next to that class is the Olubi (purveyor of evil). This set ranks higher than Àjé or Osó in that you don’t have to offend an Olubi before she attacks you. These ones are simply not at home with their victims’ wellbeing, the generosity or kindness of the victims towards them notwithstanding. In fact, it is better not to show an Olubi any kindness than to seek to please her. The elder sibling of Olubi is Ofíndòdo. Those in this league combine wickedness with fury. They fight their victims without relenting. They are simply temperamental! And they don’t need any reason to strike. They are the sadists of the groupings. The worst of them all is what people in my locality call Ukòtò (Pit). Ukòtò does not fight her victims. She swallows them. She afflicts them with all manner of plagues. Ukòtò ruins her victims to no end. If for instance, a victim is taken to those who should know and they discover that he or she is under the affliction of an Ukòtò, the one consulted to help stylishly backs out. Why? Ukòtò gets angrier the moment an attempt is made to pacify her. Victims of an Ukòtò don’t get help; no antidote works for them. They are simply ruined for life except the cosmic intervenes on its own. Nigerians are at the mercy of Ukòtòs at the moment. Our leaders combine all the peculiarities of the aforementioned esoteric beings to afflict the citizenry. That is why they have no pity on us. They speak to us as if we don’t matter.
Yes, Nigerians go abroad to work as cab drivers; a job they would not do in Nigeria. But, has Madam Tinubu asked herself where the roads for those Diasporan Nigerians to drive cabs in Nigeria are? If they elect to be drivers here, who guarantees their safety from kidnappers, killer-herdsmen, bandits and other criminals that have taken over our highways and local roads? Does it occur to our First Lady that many of those Nigerians driving cabs abroad were frustrated out of this country? The other time, I saw a video of a young lady, who left her banking job in one of the most prominent banks in Nigeria to pick up a cleaning job in the UK while also going to school there. I asked a friend who also left that same bank as a senior manager to take up a less paying job somewhere else in Nigeria, what the problem is with that particular bank. His response was that the problem cuts across the Nigerian banking industry. He explained that our banking industry is a place where you employ a young graduate and you give her unachievable targets. When such a marketer, mostly a beautiful lady, cannot go the “extra mile”, a sort of euphemism for “corporate prostitution”, she gets fired! He added that that is what is responsible for high staff turnover in most banks. What other options do those victims of the wicked corporate environment have other than to Japa (migrate) to go and do cab-driving (for the males), and cleaning or care-giving (for the females). The banks and other exploitative corporate bodies get away with all the inhuman treatments of their employees because the regulatory bodies saddled with the responsibilities of checking those excesses and near-second slavery treatments have been compromised. That in itself is a failure on the part of the government and that is where Mrs. Tinubu should direct her attention to rather than deriding Nigerians who travel out to do jobs that are below their qualifications. At a time in his life, Mrs. Tinubu’s husband also japad to God’s Own country, America, before he became somebody. So, what’s the fuss about?
It is convenient for the First Lady to talk the way she did because she would never be in the position of parents who laboured to train their children and wards in schools and those graduates stay at home for years without any job. When we talk about children born with silver spoons, Madam Tinubu’s children simply swallowed the silver spoon and the melting machine at birth. Has it occurred to her that most parents, whose children are the cab drivers she referred to, are at pains seeing their medical doctor-trained children turn mere cab drivers? When was the last time Mrs. Tinubu took a cab in Nigeria? I have come across scores of Bolt cab drivers who are university graduates on the streets of Nigeria. So, I can conveniently tell Her Excellency that it is not true that Nigerian graduates are not cab drivers here. Some of them are dry cleaners, shoemakers, sales girls and boys in malls and other menial jobs. Most kiosks where the business of Point of Sales (POS) is carried out are owned and manned by graduates! Madam First Lady should get on the street to know this fact.
When she ventures out of the Villa, she has a company of soldiers and other security agents attending to her safety. How would she know then that many of us recite Psalm 91 almost seven times before we dare travel from one location to another? She is a typical eni aye ye (the one life has favoured).
It is sad that Nigerians are being shipped daily abroad for second slavery. If our leaders, especially of this ruinous epoch, had done what is right, we would have no reason to travel to be slaves in the UK, Canada, or any other country for that matter. My late parents-in-law studied in the UK in the late 60s. My late mother-in-law told me that they did not wait for the results of their final examinations to be out before they sailed back to Nigeria. Why? Because Nigeria was good then. That was a period we had leaders who put the country first before selves. Those were leaders who never boasted of being richer than a state. Our situation became bad when locusts took over our political space. We are worse off now because we have Ukotos at the helm of our affairs. Witches and their siblings don’t normally fly in the daytime. However, the present ones in power hold courts in broad daylight. In her last week’s engagement, she referred us back to the Bible. She made a biblical allusion to the presence of the poor in our midst. I love that! Today is Tuesday. As a good Christian, and in the spirit of Bible study, permit me to commend Her Excellency to the injunction of our Lord Jesus Christ, who told one of the ‘righteous’ Pharisees thus: “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasures in heaven; and come and follow me” (Matthew 19-21).
Credit: Suyi Ayodele